Rabu, 06 November 2013

Download PDF , by Edwin F. Bryant

Download PDF , by Edwin F. Bryant

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, by Edwin F. Bryant

, by Edwin F. Bryant


, by Edwin F. Bryant


Download PDF , by Edwin F. Bryant

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, by Edwin F. Bryant

Product details

File Size: 4089 KB

Print Length: 672 pages

Publisher: North Point Press; First edition (January 27, 2015)

Publication Date: January 27, 2015

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B00QRZI1XA

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Amazon Best Sellers Rank:

#139,388 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

This book is nothing short of a miracle.If I may be allowed to beat an old, worn cliche to death a little more: the one book (if I could only bring one) that I'd bring to that fabled desert island: Yes, this one.Bryant is a brilliant scholar and an amazing communicator. When it comes to relaying intricate and sometimes conflicting views about esoteric angles of abstruse subjects, care (above all else) is called for, and Bryant cares, cares very deeply to get the point across as clearly and as vividly as possible; and he succeeds in this nearly impossible task.Yoga, of course, is so much more than stretching and sitting exercises to limber us up (as we in the west normally view the subject). Posture takes up less than one percent of Patanjali's Sutras, the rest is devoted to meditation and spiritual liberation.The East Indians have been at this for a long time, and there is a lot to learn and know about this subject. Patanjali, around 400 CE, sat down to summarize what he knew at that point (recalling all teachings from the Upanishads forward) about walking this path, and he did an amazing, if concise, job of it. Following Patanjali, several commentators did their best to clarify and illustrate Patanjali's often cryptic statement.Bryant uses not only Patanjali's Sutras, but also avails himself of the major commentators' clarifications as well, and so reconciles this stream of knowledge into a coherent whole that really, yes, really makes sense and is proving very helpful to me as a meditator, even though I'm mostly of the Theravada persuasion.I urge whoever will read this book to read it slowly and carefully. It all makes perfect sense, but does take some careful digesting. I actually read my Kindle version while I used the glossary in my paper version to keep reminding me of the various Sanskrit words used. It was worth the effort.As I said, this book is a miracle, nothing short of that, and I could not recommend it more.Ulf Wolf

Totally impressive! It's not easy to bridge the gap between academics and the general public, and this is a great attempt.I guess I have a couple of questions after reading the intro and some of rest. 1. I didn't really understand Bryant's statement that Patanjali's God, Ishvara, is probably Brahman, the monist God of the Upanishads. Scholars have pointed out a distinction between Patanjali's, or at least Sankhya’s, dualist system, and the monist view of Brahman. So this is a little perplexing.2. Bryant makes the wonderful and I think accurate point that in the Samkhya/Yoga system it is Prakrti, not Purusa, that needs to be "enlightened", but sometimes the terminology gets confusing. For instance he later writes something like "consciousness can't see itself clearly when Prakrti is disturbed" It seems like he's talking about Purusa when he uses the word "consciousness," but it doesn't follow that Puruṣa will ever have a misperception. So, it would help to clarify this—idk, maybe I just need to look in the glossary, or read more carefully, but I wish the terminology was clearer.Bryant's assessment of Vedic culture is also a bit..well, unjustified. I mean, I just don't see how people singing songs praising water, the dawn, the earth, sky, and heavens, and so forth, can be called "consumerists" or "over-consumerists." They are basically asking for rain, children, long lives, and a good future life. There's nothing blameworthy in this. And the book misrepresents what some Upanisads actually say about the Vedic ritual.It's perhaps interesting to consider the social circumstances in which the Sutras and Samkhya developed, but a more likely source of dissatisfaction is to be found in the epics, especially the Mahabharata, which Bryant also discusses quite a bit. There, it's the battlefield that leads the heroes to seek out yoga.That aside, it is so great to see this book! I'm impressed with it and so glad he published it!

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