PDF Ebook , by Kent Dobson
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, by Kent Dobson
PDF Ebook , by Kent Dobson
Challenging the brain to assume much better and much faster can be gone through by some ways. Experiencing, hearing the various other experience, adventuring, examining, training, and more functional activities could help you to enhance. Yet below, if you don't have sufficient time to get the important things directly, you could take an extremely easy way. Checking out is the most convenient activity that can be done all over you want.
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Product details
File Size: 66350 KB
Print Length: 1888 pages
Simultaneous Device Usage: Up to 5 simultaneous devices, per publisher limits
Publisher: Zondervan (September 9, 2014)
Publication Date: September 9, 2014
Sold by: HarperCollins Publishing
Language: English
ASIN: B00MTB1YSU
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#44,843 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
I am writing this primarily as a response to Dave Teague's one-star review. I do not want his review to prejudice people from considering this product.First of all, I would describe this as a "moderate evangelical" study Bible. By "moderate," I mean somewhere between conservative and liberal, not fitting comfortably with either. On occasion, however, Dobson definitely tilts in a progressive direction. While he does not explicitly affirm homosexual unions, he indicates (in Leviticus 18 and Romans 1, for example) that the homosexual practices are probably abusive or involving cultic prostitution. Obviously, that leaves open the door for those who want to affirm gay marriage in the church. Buyers should also be aware that Dobson prefers to leave things "in tension" (as he likes to say), often giving multiple interpretative options. I am not always a fan of Dobson's notes. Teague's review, however, does a disservice to this Bible. Here are my replies to each of his complaints:The study notes do not imply that YHWH and Elohim are two different gods, much less do they support any sort of Gnostic demiurge. The footnote for Gen 2:4 clearly indicates that we are dealing with different ways to understand the character and personality of God. Every scholar, including the vast majority of evangelicals, recognize that the texts which use Yahweh are more "immanent" in their understanding of God and his agency, whereas the Elohim texts are more "transcendent." Since God is both immanent and transcendent, this variety in the traditions is appropriate and should hardly cause concern for any believer. Moreover, there is overlap, and no one believes that these are strictly segregated in the Hebrew Bible (Protestant OT). Most of the more liberal scholars will use these differences as a basis for widely differing theologies (and textual traditions), but Dobson does not go there...thankfully.As for Gen 4:1, the note does not casually "mention" that Eve had sex with either the serpent or a fallen angel. It states that, "Ancient interpreters tried to explain this phrase by positing that...," which he footnotes with a citation. Of course, Teague wants an explicit rebuttal, but Dobson was merely indicating what an ancient interpretive tradition believed as he does throughout (Rabbinic, for instance), which is the whole point of this study Bible. He is not endorsing the interpretation, nor is he stating that we should endorse it.As for Deut 4:35, how on earth does "monotheism is born" suggest that it was "just an idea that someone invented"? Seriously. The text is clearly a proclamation from Moses, predicated on the prior revelation to Israel of the one and only true God.And, lastly, I highly doubt that Dobson believes that first-century interpretations are "more correct simply because they come from the time of the New Testament." But he does believe that it is helpful to know what these interpretations were, as we engage in dialogue with them in order to interpret the text. I think that the speculative interpretation at Gen 4:1 is wrong, but I am glad to know what an ancient interpretive tradition believed. Moreover, the title "first-century" is a bit of a misnomer, because the interpretations come from both early church and Rabbinical traditions that post-date the first-century. That is my one quibble with this study Bible. Otherwise, I am highly impressed by the quality of the scholarship. No study Bible is without faults, but I think this is a worthwhile contribution to one's Bible collection.
This is insightful and inspiring. The articles and notes are helpful, scholarly, and culturally relevant.The Kindle Version is easy to use but if you follow too many links or references, you have to return to the table of contents to find your way back to the original text. I find myself wanting the paper version due to that fact.
This book is not bad, but it is not very good compared to so many other study Bibles. Most other popular study bibles are written by a team of scholars, but this is written by just one person with an MA. The notes are ok, but quite weak compared to the ESV Study Bible or the Zondervan NIV Study Bible, for example. If you're looking for history, try the Archaeology Study Bible. I can't think of a good reason why someone would use this Bible on a regular basis when there are so many better alternatives.
I have many types of Study Bibles, but nothing like the NIV First-Century Study Bible. The study notes coincide within the early context of the Scriptures. In other words, when reading a particular verses or chapter, the study notes stay within the context of that verse or chapter. The maps are also helpful when I need a view a particular area in the Scriptures. The only downside to this Bible is the print size and font type. I wish it were a little larger and clearer. Othet than that, I enjoy using this Bible and I will continue to use it was a part of my study time.
I wanted to obtain a more modern study bible for my Samsung android and this pretty much fills the bill. The ebook is sometimes a little clunky to use, and it does not include the Apocrypha. It is well researched and you do not have to be Evangelical to appreciate it.
I like the various study Bibles, with the emphasis on different things in the notes. Context is everything in Bible study, and having notes relating to first century life is a great addition to my Bible library.
The study notes are very well written with colored pictures, maps, historical and archeological notes, Hebrew/Greek word study, cultural background throughout. I absolutely love the 1st Century Jewish/Hebraic/Christian perspective. I have purchased a total of 5 of these for myself and gifts. If I had one thing that would make it better it would be to have it available in NASB. I have many different versions of Scripture to study with and this is one of my favorites.
I will leave to others to comment on the merits of the notes even though they were my principal reason for getting this version. Having used many Bible apps on several devices this is my first purchase of a Kindle version. I first downloaded to a Fire HAD due to there being some color content. Navigating the footnotes means following a link to the note. The note I'd is then a link back with the minor difference that the verse you started from is now at the top of the page. My preferred ereader is the Kindle Paperwhite. On it the footnote is a pop-up at the bottom of the screen and closing it leaves you where you were. The Kindle version is great if you are planning to read a book at a time as going to any book is easy, but going to a particular chapter and verse is inconvenient unless you are following a reference in a note. The publisher could reduce the inconvenience by providing a table of links to chapters at the beginning of each book. Until then, use the ebook version if you like reading a book at a time and use a Bible app if you need to quickly navigate to a given chapter and verse. For serious study the Kindle ebook provides the added advantage of syncing your reading position across multiple devices. Hope this helps, and Happy studying. Note: I have since learned that there is a link to Bible chapters.
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